{"id":12191,"date":"2024-09-11T11:03:22","date_gmt":"2024-09-11T11:03:22","guid":{"rendered":"https:\/\/tr.ummatics.org\/?p=12191"},"modified":"2025-12-04T11:45:29","modified_gmt":"2025-12-04T11:45:29","slug":"farkliliklar","status":"publish","type":"post","link":"https:\/\/tr.ummatics.org\/en\/farkliliklar\/","title":{"rendered":"M\u00fcsl\u00fcmanlar Aras\u0131ndaki Derin Farkl\u0131l\u0131klar\u0131n Y\u00f6netimi"},"content":{"rendered":"<h2><iframe src=\"\/\/www.youtube.com\/embed\/zriP-QXuZRU?si=MWOL2bxC_l_mb_i1\" width=\"560\" height=\"314\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/h2>\n<p>&nbsp;<\/p>\n<h3>A\u00e7\u0131klama<\/h3>\n<p><span style=\"font-weight: 400;\">\u0130slam \u00fcmmeti i\u00e7indeki derin farkl\u0131l\u0131klar\u0131n yaratt\u0131\u011f\u0131 zorluk, \u0130slam tarihi boyunca ortaya \u00e7\u0131km\u0131\u015f ve evrilmi\u015ftir; bu s\u00fcre\u00e7, zaman zaman kopu\u015f ve istikrars\u0131zl\u0131k d\u00f6nemlerine yol a\u00e7m\u0131\u015ft\u0131r. Bu \u00e7e\u015fitli ve karma\u015f\u0131k farkl\u0131l\u0131klara ra\u011fmen, s\u00f6z konusu zorluklar \u00e7o\u011funlukla \u0130slam gelene\u011finden t\u00fcretilmi\u015f \u00fcmmet merkezli bir siyasal \u00e7er\u00e7eve arac\u0131l\u0131\u011f\u0131yla giderilmi\u015ftir. Ancak, mevcut d\u00fcnya d\u00fczeninin bu meseleleri ele alma kapasitemize getirdi\u011fi s\u0131n\u0131rlamalar dikkate al\u0131nd\u0131\u011f\u0131nda, \u00fcmmet farkl\u0131 \u00e7\u0131karlar\u0131n, ba\u011fl\u0131l\u0131klar\u0131n ve dayan\u0131\u015fma bi\u00e7imlerinin incelikli bi\u00e7imde de\u011ferlendirilmesini ve m\u00fczakeresini nas\u0131l kolayla\u015ft\u0131rabilir? Modern siyasal ba\u011flamda s\u00f6ylemsel ayr\u0131\u015fmalar\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 tan\u0131yan ve bunlar\u0131 ustal\u0131kla y\u00f6neten ba\u015far\u0131l\u0131 siyasal modelleri nas\u0131l tahayy\u00fcl edebiliriz? Ba\u015fka bir deyi\u015fle, M\u00fcsl\u00fcmanlar aras\u0131ndaki g\u00f6r\u00fc\u015f, inan\u00e7 ve gelenek farkl\u0131l\u0131klar\u0131n\u0131n ortadan kald\u0131r\u0131lamayaca\u011f\u0131n\u0131 bilerek, bu farkl\u0131l\u0131klar\u0131 \u0130slam\u2019\u0131n geli\u015fimi ve \u00fcmmetin birli\u011fi lehine nas\u0131l y\u00f6netebiliriz?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dr. Ovamir Anjum (sunum sahibi), \u00dcmmetiks Institute\u2019un kurucusu ve Ara\u015ft\u0131rma Direkt\u00f6r\u00fcd\u00fcr. University of Toledo\u2019da Felsefe ve Din Bilimleri b\u00f6l\u00fcm\u00fcnde \u0130slam Ara\u015ft\u0131rmalar\u0131 Profes\u00f6r\u00fc ve k\u00fcrs\u00fc sahibidir; ayr\u0131ca <\/span><i><span style=\"font-weight: 400;\">American Journal of Islam and Society<\/span><\/i><span style=\"font-weight: 400;\"> dergisinin ortak edit\u00f6r\u00fcd\u00fcr. Dr. Anjum\u2019un ara\u015ft\u0131rma alanlar\u0131 aras\u0131nda \u0130slam tarihi, teoloji, siyasal d\u00fc\u015f\u00fcnce ve genel tarih bulunmaktad\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dr. Yasmeen Daifallah (yorumcu), University of California, Santa Cruz\u2019da siyaset alan\u0131nda yard\u0131mc\u0131 profes\u00f6rd\u00fcr. Uzmanl\u0131k alanlar\u0131 aras\u0131nda Arap ve \u0130slam siyasal d\u00fc\u015f\u00fcncesi, postkolonyal teori ve Ortado\u011fu siyaseti yer almaktad\u0131r. Doktoras\u0131n\u0131 UC Berkeley\u2019de tamamlam\u0131\u015f; UMass-Amherst ve USC\u2019de ders vermi\u015ftir.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Tart\u0131\u015fma ve ard\u0131ndan ger\u00e7ekle\u015ftirilecek soru-cevap oturumu, University of California, Davis\u2019te Din Bilimleri Do\u00e7enti ve Orta\u00e7a\u011f-Erken Modern D\u00f6nem Program\u0131 Direkt\u00f6r\u00fc olan Dr. Mairaj U. Syed taraf\u0131ndan y\u00f6netilecektir.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Tarih: Cumartesi, 14 Eyl\u00fcl 2024 \u2013 11.00 (Do\u011fu Saati)<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>\u00d6zet<\/h3>\n<h5>Moderat\u00f6r\u00fcn Giri\u015fi (Dr. Mairaj Syed)<\/h5>\n<p><span style=\"font-weight: 400;\">\u00dcmmetiks sempozyum dizisi, \u00fcmmet birli\u011fine kimlik, halk ve toplumsal hareketler arac\u0131l\u0131\u011f\u0131yla devlet, b\u00f6lgesel ve k\u00fcresel d\u00fczeylerde ula\u015fma sorunsal\u0131n\u0131 ele almaktad\u0131r. \u00d6nceki oturumlar ulus-devlet ile M\u00fcsl\u00fcman sivil toplum aras\u0131ndaki gerilimleri incelemi\u015fken, bu oturum \u00fcmmet i\u00e7indeki derin farkl\u0131l\u0131klar\u0131 birli\u011fin \u00f6n\u00fcndeki temel engeller olarak tart\u0131\u015fmaktad\u0131r.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>Sunum (Dr. Ovamir Anjum)<\/h3>\n<h5>Ba\u011flam<\/h5>\n<h6><i>Farkl\u0131l\u0131k Meselelerinin \u00c7er\u00e7evelenmesi<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet i\u00e7indeki derin farkl\u0131l\u0131klar genellikle S\u00fcnni-\u015eii, Sufi-Selefi ve mezhep temelli ayr\u0131\u015fmalar etraf\u0131nda \u015fekillenir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu farkl\u0131l\u0131klar, tarih boyunca sek\u00fcler entelekt\u00fceller taraf\u0131ndan sek\u00fcler y\u00f6netim bi\u00e7imlerini me\u015frula\u015ft\u0131rmak i\u00e7in ara\u00e7salla\u015ft\u0131r\u0131lm\u0131\u015f; b\u00f6ylece, sek\u00fclerli\u011fin kamusal alanda ak\u0131lc\u0131 tarafs\u0131zl\u0131k sa\u011flad\u0131\u011f\u0131 ve dinsel ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ile mezhepsel \u00e7at\u0131\u015fmay\u0131 \u00f6nledi\u011fi iddia edilmi\u015ftir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Sek\u00fclerlik ve Dinsel Y\u00f6neti\u015fim<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bat\u0131\u2019da sek\u00fclerli\u011fin y\u00fckseli\u015fine dair standart anlat\u0131, Protestan-Katolik dinsel i\u00e7 sava\u015flar\u0131n\u0131n 1648 Vestfalya Bar\u0131\u015f\u0131\u2019yla son buldu\u011fu uzun bir tarihe at\u0131fta bulunur.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ancak bu anlat\u0131, s\u00f6z konusu sava\u015flar\u0131n hemen ard\u0131ndan ba\u015flayan sek\u00fcler ulus-devlet sava\u015flar\u0131n\u0131 ve nihayetinde s\u00f6m\u00fcrgecilik ile d\u00fcnya sava\u015flar\u0131n\u0131 g\u00f6rmezden gelir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Dinsel \u015fiddet, dinsel y\u00f6netimleri gayrime\u015frula\u015ft\u0131rmak i\u00e7in orant\u0131s\u0131z bi\u00e7imde kullan\u0131l\u0131rken, sek\u00fcler y\u00f6netimler s\u00fcrekli sek\u00fcler \u015fiddete ra\u011fmen ayn\u0131 d\u00fczeyde sorgulanmamaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Birlikte Ya\u015fama Gelene\u011fi<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman toplumlar tarih boyunca hem M\u00fcsl\u00fcmanlar aras\u0131 hem de dinler aras\u0131 farkl\u0131l\u0131klar\u0131 etkili bi\u00e7imde y\u00f6netmi\u015f; sistematik ho\u015fg\u00f6r\u00fc, birlikte ya\u015fam ve toplumsal geli\u015fmeyi te\u015fvik etmi\u015ftir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">G\u00fcn\u00fcm\u00fczde M\u00fcsl\u00fcmanlar aras\u0131 mezhepsel farkl\u0131l\u0131klar, Sufi-Selefi hatt\u0131ndaki <\/span><i><span style=\"font-weight: 400;\">Mevlid<\/span><\/i><span style=\"font-weight: 400;\"> tart\u0131\u015fmalar\u0131 gibi k\u00fc\u00e7\u00fck meselelerden, rakip gayrim\u00fcslim g\u00fc\u00e7lerle ittifaklar kuran S\u00fcnni-\u015eii bloklar\u0131 aras\u0131ndaki \u201cso\u011fuk sava\u015f\u201d gibi ciddi gerilimlere kadar \u00e7e\u015fitlenmektedir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Modern d\u00f6nemde mezhep\u00e7ili\u011fin ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131; s\u00f6m\u00fcrgecilik, s\u00f6m\u00fcrge sonras\u0131 s\u00fcre\u00e7ler ve modern ulus-devlet yap\u0131lar\u0131n\u0131n bir \u00fcr\u00fcn\u00fcd\u00fcr. \u0130slam gelene\u011fine geri d\u00f6nmek, bu farkl\u0131l\u0131klar\u0131 bar\u0131\u015f\u00e7\u0131l bi\u00e7imde y\u00f6netmek ve ara\u00e7salla\u015ft\u0131r\u0131lmalar\u0131n\u0131 \u00f6nlemek i\u00e7in \u00f6nemli kaynaklar sunmaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Derin Farkl\u0131l\u0131klar\u0131n Y\u00f6netimi: Be\u015f \u0130lke<\/h3>\n<ul>\n<li aria-level=\"1\">\n<h6><i>Derin Farkl\u0131l\u0131klar\u0131n Y\u00f6netimi Dinsel ve Varolu\u015fsal Bir Gerekliliktir<\/i><\/h6>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Farkl\u0131l\u0131klar\u0131 ortadan kald\u0131rmaktan ziyade y\u00f6netmek, M\u00fcsl\u00fcman birli\u011fi ve \u0130slam\u2019\u0131n geli\u015fimi i\u00e7in hayati \u00f6nem ta\u015f\u0131r. Tarihsel olarak in\u015fa edilmi\u015f ve de\u011fi\u015fken olan derin farkl\u0131l\u0131klar, k\u00f6t\u00fc y\u00f6netildiklerinde toplumsal ayr\u0131\u015fmalar\u0131 k\u00f6r\u00fckleyebilir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li aria-level=\"1\">\n<h6><i>Temel \u0130slami Normlara \u00d6ncelik Vermek<\/i><\/h6>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Tevhid, kurtulu\u015f, n\u00fcb\u00fcvvet, kutsal mek\u00e2nlar ve \u0130slam\u2019\u0131n be\u015f \u015fart\u0131 gibi ortak normlar, dar mezhebi ba\u011fl\u0131l\u0131klar\u0131n \u00f6n\u00fcne ge\u00e7melidir. Bu uzla\u015f\u0131, fikr\u00ee birlik, ortak k\u00fclt\u00fcr ve dayan\u0131\u015fmay\u0131 te\u015fvik ederken farkl\u0131l\u0131klara da alan tan\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li aria-level=\"1\">\n<h6><i>\u0130slam \u00dcst Kimlik Olarak (S\u00fcper-Dayan\u0131\u015fma)<\/i><\/h6>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u0130slam; etnik, kabilesel, mezhepsel ve ulusal kimlikleri ortadan kald\u0131rmaz ancak onlar\u0131 d\u00fczenler. M\u00fcsl\u00fcman \u00e7\u0131karlar\u0131na zarar verecek ittifaklar\u0131 yasaklayan, kapsay\u0131c\u0131 bir \u0130slami kimlik siyasal birlikte ya\u015fam\u0131 kolayla\u015ft\u0131r\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li aria-level=\"1\">\n<h6><i>Hakikati Aray\u0131\u015f\u0131 ve Ba\u011fl\u0131l\u0131\u011f\u0131 Kolayla\u015ft\u0131rmak<\/i><\/h6>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Teolojik tart\u0131\u015fmalarda kar\u015f\u0131l\u0131kl\u0131l\u0131k esast\u0131r. M\u00fcsl\u00fcmanlar, benzer saiklerle ve neredeyse ayn\u0131 teorik temellerle olduk\u00e7a farkl\u0131 sonu\u00e7lara ula\u015fabilirler.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sayg\u0131l\u0131 tart\u0131\u015fma ve ele\u015ftiri, fikr\u00ee canl\u0131l\u0131\u011f\u0131 ve kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f\u0131 te\u015fvik eder; ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ortak \u0130slami normlar \u00e7er\u00e7evesinde teminat alt\u0131na al\u0131nmal\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li aria-level=\"1\">\n<h6><i>M\u00fcsl\u00fcman Kamusal Alan\u0131n\u0131n \u0130n\u015fas\u0131<\/i><\/h6>\n<\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">M\u00fcsl\u00fcmanlar\u0131n dar aidiyetler yerine, ortak \u00e7\u0131karlar\u0131n\u0131 M\u00fcsl\u00fcman kimli\u011fi \u00fczerinden takip edebilecekleri kavramsal bir alan\u0131n olu\u015fturulmas\u0131 gerekmektedir. Geni\u015f kabul g\u00f6rm\u00fc\u015f \u0130slami normlar\u0131 yans\u0131tan \u00fcmmet d\u00fczeyinde kurumlar ve siyasal \u00e7er\u00e7eveler bu alan\u0131 destekleyebilir; bu sayede, belirli teolojik ba\u011fl\u0131l\u0131klar dayat\u0131lmadan birlikte ya\u015fam s\u00fcrd\u00fcr\u00fclebilir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5>\u00dcmmet Merkezli Siyaset<\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Siyasetin birincil rol\u00fc farkl\u0131l\u0131klar\u0131 y\u00f6netmektir. \u0130slami siyaset, bu y\u00f6netimi \u0130slam\u2019a dayand\u0131rmay\u0131 zorunlu k\u0131lar. Bu, adalet ve e\u015fitli\u011fi g\u00fcvence alt\u0131na alan kurumsal yap\u0131lar\u0131n in\u015fas\u0131na yat\u0131r\u0131m yapmay\u0131 gerektirir. Bu yap\u0131lar, \u015feriat\u0131n geni\u015f uzla\u015f\u0131ya dayanan ilkeleri \u00fczerine kurulmal\u0131; \u0130slam topraklar\u0131n\u0131n, kutsal mek\u00e2nlar\u0131n ve mazlum halklar\u0131n korunmas\u0131n\u0131 da i\u00e7ermelidir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Tart\u0131\u015fma (Dr. Yasmeen Daifallah)<\/h3>\n<h5>Tan\u0131mlar<\/h5>\n<h6><i>Derin farkl\u0131l\u0131k<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Derin farkl\u0131l\u0131klar ile \u00e7at\u0131\u015fmalar aras\u0131nda fark var m\u0131d\u0131r?<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Derin farkl\u0131l\u0131klar, potansiyel \u00e7at\u0131\u015fman\u0131n zorunlu ko\u015fulu mudur?<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00d6nemsiz g\u00f6r\u00fcnen baz\u0131 farkl\u0131l\u0131klar tarih boyunca \u00e7at\u0131\u015fmalara yol a\u00e7m\u0131\u015ft\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sa\u011flam bir \u00fcmmet merkezli siyaset teorisi, insan do\u011fas\u0131n\u0131 ve ba\u011flamsal hassasiyetleri dikkate alarak kurumsal in\u015fay\u0131 m\u00fcmk\u00fcn k\u0131lmal\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<h6><i>Siyaset<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Anjum\u2019un yakla\u015f\u0131m\u0131, devletin asgari i\u015flevlere indirgenmi\u015f bir teorisini (temel ihtiya\u00e7lar\u0131n kar\u015f\u0131lanmas\u0131, zorlay\u0131c\u0131 olmayan denetim) varsaymaktad\u0131r. Bu yakla\u015f\u0131m, siyasal ve toplumsal dinamikleri \u015fekillendiren g\u00fcndelik pratikleri ve kurumlar\u0131 g\u00f6z ard\u0131 etmektedir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Daha geni\u015f bir siyaset anlay\u0131\u015f\u0131; toplumsal in\u015fa, k\u00fclt\u00fcrel normlar ve g\u00fcndelik uygulamalar\u0131 da kapsamal\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<h6>Derin Farkl\u0131l\u0131klar\u0131n Kavramsalla\u015ft\u0131r\u0131lmas\u0131<\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Farkl\u0131l\u0131klar \u2013 ister \u00f6zsel ister in\u015fa edilmi\u015f olsun \u2013 g\u00fc\u00e7 ili\u015fkileri, kaynak e\u015fitsizlikleri ve toplumsal tabakala\u015fma nedeniyle derinle\u015fir. Tarihsel adaletsizlikler ve travmalar bu farkl\u0131l\u0131klar\u0131 daha da k\u00f6kle\u015ftirir. G\u00fc\u00e7 dengesizliklerinin giderilmesi, yaln\u0131zca ak\u0131lc\u0131 ya da entelekt\u00fcel tart\u0131\u015fmalarla de\u011fil, maddi telafi mekanizmalar\u0131yla m\u00fcmk\u00fcnd\u00fcr.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Yan\u0131t (Dr. Ovamir Anjum)<\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Siyasetin liberal-anayasal tan\u0131mlar\u0131na e\u011filim g\u00f6sterildi\u011fini kabul etmekle birlikte, ger\u00e7ek siyaset ve adaletsizliklerin de dikkate al\u0131nd\u0131\u011f\u0131n\u0131 belirtir.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">E\u015fitsizlik, adaletsizlik ve iktidar\u0131n tan\u0131mlanabilmesi i\u00e7in, e\u015fitlik ve ortak de\u011ferler temelinde \u00f6nceden var olan bir \u00e7er\u00e7eve gereklidir. Telafi, ancak siyasi topluluk bu temeller \u00fczerinde uzla\u015ft\u0131\u011f\u0131nda m\u00fcmk\u00fcnd\u00fcr.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Soru-Cevap<\/h3>\n<h5>Kat\u0131l\u0131mc\u0131lar ve Uygulanabilirlik<\/h5>\n<h6><i>Dr. Anjum:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Siyaset, bir siyasi toplulu\u011fun varl\u0131\u011f\u0131n\u0131 varsayar. Bu, bireysel \u00e7\u0131karlar\u0131n \u00f6tesine ge\u00e7ip daha geni\u015f bir siyasi b\u00fct\u00fcn\u00fcn \u00e7\u0131karlar\u0131n\u0131 g\u00f6zetmeyi gerektirir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet merkezli siyaset, dar aidiyetlerin \u00f6tesine ge\u00e7en bir siyasi topluluk anlay\u0131\u015f\u0131n\u0131 zorunlu k\u0131lar. Bu anlay\u0131\u015f, vahyi yorumlama konusunda \u00e2limler aras\u0131ndaki farkl\u0131l\u0131klara \u00f6ncelik tan\u0131rken; etnik, s\u0131n\u0131fsal veya kabilesel farkl\u0131l\u0131klar\u0131n dini dil i\u00e7inde erimesini sa\u011flar.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Dr. Daifallah:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mevcut \u00e7at\u0131\u015fma ve farkl\u0131l\u0131klardan yola \u00e7\u0131kmak, \u00f6nceden tasarlanm\u0131\u015f bir siyasi topluluk fikrini dayatmaktan daha ger\u00e7ek\u00e7idir. Sahada \u00e7at\u0131\u015fma y\u00f6netimi tecr\u00fcbesine sahip ki\u015filer, bu yakla\u015f\u0131m\u0131 geli\u015ftirmede en uygun konumdad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Dr. Anjum:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sahadaki deneyimlerden yola \u00e7\u0131kma konusunda hemfikirdir: s\u0131radan bir insana \u0130ran-Suudi farkl\u0131l\u0131\u011f\u0131n\u0131n siyasi, toplumsal veya tarihsel nedenlere dayand\u0131\u011f\u0131n\u0131 anlatmak pek kar\u015f\u0131l\u0131k bulmaz.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u0130nsanlar mezhepsel anlat\u0131lara duygusal olarak ba\u011fl\u0131d\u0131r. Farkl\u0131l\u0131klar\u0131 bu d\u00fczeyde ele almak, \u00e7\u00f6z\u00fcm i\u00e7in daha ger\u00e7ek\u00e7i f\u0131rsatlar yarat\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Dr. Daifallah:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Farkl\u0131l\u0131klar\u0131n k\u00f6kenini siyasi, toplumsal veya tarihsel olarak \u00e7er\u00e7evelemek, teolojiye ve f\u0131kha odakl\u0131 ortalama M\u00fcsl\u00fcman kitleler i\u00e7in fazla entelekt\u00fcel bir yakla\u015f\u0131m olabilir.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00d6te yandan, bu farkl\u0131l\u0131klar\u0131 teolojik ya da mezhepsel olarak \u00e7er\u00e7evelemek de, sosyo-politik dinamiklere odaklanan siyaset\u00e7iler i\u00e7in ayn\u0131 derecede soyut kalabilir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Derin Farkl\u0131l\u0131k ve G\u00fc\u00e7 Dengesizliklerinin \u00c7\u00f6z\u00fcm\u00fcne Dair Olumlu \u00d6rnekler<\/h3>\n<h6><i>Dr. Anjum:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Farkl\u0131l\u0131klar\u0131n \u00e7at\u0131\u015fmaya d\u00f6n\u00fc\u015fmesi ka\u00e7\u0131n\u0131lmaz de\u011fil, bir tercihtir. Bu durum, tarih boyunca \u00e7\u00f6z\u00fclm\u00fc\u015f \u00e7at\u0131\u015fmalar (\u00f6rne\u011fin, Ni\u015fabur\u2019daki Hanef\u00ee-\u015eafi\u00ee \u015fiddeti) veya uyum \u00f6rnekleri (\u00f6rne\u011fin, \u0130mam\u00ee \u015eiilerin Bizansl\u0131lara ve Ha\u00e7l\u0131lara kar\u015f\u0131 direni\u015fi) \u00fczerinden g\u00f6sterilebilir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">ABD, Kanada ve Birle\u015fik Krall\u0131k\u2019taki M\u00fcsl\u00fcmanlar, ortak hedefler do\u011frultusunda mezhepsel farklar\u0131 \u00e7o\u011fu kez bir kenara b\u0131rakabilmektedir. G\u00fc\u00e7lenme, birlik duygusunu besler; \u00f6rne\u011fin Tahrir Meydan\u0131 bu duruma \u00f6rnek te\u015fkil eder.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Dr. Daifallah:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">G\u00fcney Afrika\u2019daki Hakikat ve Uzla\u015fma Komisyonu veya ABD\u2019deki \u0131rksal adaletsizlikle y\u00fczle\u015fmeye y\u00f6nelik sivil toplum giri\u015fimleri, ge\u00e7mi\u015fteki adaletsizliklerin telafisi i\u00e7in \u00f6nemli dersler sunmaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Teolojik Farkl\u0131l\u0131klar Hukuki Farkl\u0131l\u0131klardan Daha m\u0131 Zor Y\u00f6netilir?<\/h3>\n<h6><i><\/i><i>Dr. Anjum:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Teolojik farkl\u0131l\u0131klar \u00e7o\u011fu zaman tarihsel olarak in\u015fa edilmi\u015ftir ve ortak inan\u00e7lar ile payla\u015f\u0131lan deneyimler \u00fczerinden y\u00f6netilebilir. Mezhepsel ayr\u0131\u015fmalar, \u00e7o\u011funlukla \u00f6zsel teolojik farklardan ziyade tarihsel anlat\u0131lardan kaynaklan\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">M\u00fcsl\u00fcmanlar a\u00e7\u0131s\u0131ndan meseleler yaln\u0131zca maddi boyutlara indirgenemez; teoloji ve f\u0131k\u0131h da g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. M\u00fcsl\u00fcmanlar aras\u0131 farkl\u0131l\u0131klar\u0131n ya\u015fant\u0131sal tecr\u00fcbesi, ortak inan\u00e7 zeminleri olu\u015fturabilir ve farkl\u0131l\u0131klar\u0131n abart\u0131lmas\u0131n\u0131 engelleyebilir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Gazze Soyk\u0131r\u0131m\u0131n\u0131n Etkisi<\/h3>\n<h6><i>Dr. Daifallah:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gazze, son d\u00f6nemde benzeri g\u00f6r\u00fclmemi\u015f bi\u00e7imde k\u00fcresel bir birliktelik duygusu olu\u015fturmu\u015ftur.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h6><i>Dr. Anjum:<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gazze halk\u0131n\u0131n cesareti, direni\u015f ve dayan\u0131\u015fma konusunda ilham kayna\u011f\u0131 olmu\u015ftur.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Bu kriz, M\u00fcsl\u00fcmanlar\u0131n da\u011f\u0131n\u0131kl\u0131\u011f\u0131n\u0131n sonu\u00e7lar\u0131n\u0131 ve kolektif eylem gereklili\u011fini g\u00f6zler \u00f6n\u00fcne sermektedir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Dr. Ovamir Anjum ve Dr. Yasmeen Daifallah, \u00fcmmet i\u00e7indeki mezhepsel ve teolojik farkl\u0131l\u0131klar\u0131n \u0130slam gelene\u011fi \u00e7er\u00e7evesinde y\u00f6netilerek birli\u011fin korunabilece\u011fini ve siyaset ile toplumsal mekanizmalar arac\u0131l\u0131\u011f\u0131yla \u00e7at\u0131\u015fmalar\u0131n \u00f6nlenebilece\u011fini vurgulad\u0131lar.<\/p>","protected":false},"author":263,"featured_media":12192,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[188],"tags":[190],"class_list":["post-12191","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kolokyum","tag-kolokyum"],"_links":{"self":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/users\/263"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/comments?post=12191"}],"version-history":[{"count":0,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12191\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media\/12192"}],"wp:attachment":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media?parent=12191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/categories?post=12191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/tags?post=12191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}