{"id":12215,"date":"2025-04-22T15:36:12","date_gmt":"2025-04-22T15:36:12","guid":{"rendered":"https:\/\/tr.ummatics.org\/?p=12215"},"modified":"2025-12-04T11:42:08","modified_gmt":"2025-12-04T11:42:08","slug":"somurgeciizler","status":"publish","type":"post","link":"https:\/\/tr.ummatics.org\/en\/somurgeciizler\/","title":{"rendered":"M\u00fcsl\u00fcmanlar\u0131n \u00dcmmet Tasavvurundaki S\u00f6m\u00fcrgeci \u0130zler"},"content":{"rendered":"<h3><iframe src=\"\/\/www.youtube.com\/embed\/dW4XE60r6gk?si=CTSSXKUAEoiAWsfb\" width=\"560\" height=\"314\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/h3>\n<h3><\/h3>\n<h3>A\u00e7\u0131klama<\/h3>\n<p><span style=\"font-weight: 400;\">Tarih boyunca \u00fcmmet, M\u00fcsl\u00fcmanlar i\u00e7in co\u011frafi, dilsel ve etnik ayr\u0131mlar\u0131 a\u015fan bir birlik \u00e7er\u00e7evesi i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr. Ne var ki, s\u00f6m\u00fcrgeci m\u00fcdahaleler ve modern ulus-devletlerin y\u00fckseli\u015fi, geleneksel \u0130slam d\u00fc\u015f\u00fcncesini ve kurumlar\u0131n\u0131 derinden sarsm\u0131\u015f, b\u00f6lgesel ba\u011flar\u0131 zay\u0131flatm\u0131\u015f ve kolektif kimlikleri yeniden bi\u00e7imlendirmi\u015ftir.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Bu oturum, s\u00f6m\u00fcrgecilik ve modernitenin \u00fcmmetin teolojik, entelekt\u00fcel ve siyasal boyutlar\u0131n\u0131 nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc incelemektedir. Tart\u0131\u015fma, klasik dini otoritelerin a\u015f\u0131nmas\u0131n\u0131, \u0130slami bilginin yeniden \u015fekillenmesini ve geleneksel birlik anlay\u0131\u015f\u0131n\u0131 zay\u0131flatan milliyet\u00e7i ideolojilerin y\u00fckseli\u015fini ele al\u0131r. S\u00f6m\u00fcrgeci stratejiler, \u00fcmmeti kutsal bir emanet olarak alg\u0131layan fikri bilin\u00e7li bi\u00e7imde silmeyi, onun yerine \u00fcmmetin neyi temsil etmesi gerekti\u011fine dair rekabet halindeki vizyonlar\u0131 \u00fcretmeyi hedeflemi\u015ftir. G\u00fcn\u00fcm\u00fcz\u00fcn neokolonyal ger\u00e7eklikleri, \u00f6zellikle \u0130srail\u2019in Filistin i\u015fgali ve \u0130slam\u2019\u0131n kutsal co\u011frafyas\u0131na y\u00f6nelik kay\u0131ts\u0131zl\u0131k, bu dinamiklerin \u00e7a\u011fda\u015f \u00f6rneklerini te\u015fkil etmektedir. Bu tarihsel k\u0131r\u0131lmalar\u0131 ele\u015ftirel bi\u00e7imde analiz etmek, \u00fcmmeti yaln\u0131zca \u00fctopik bir ideali de\u011fil, ayn\u0131 zamanda aktif bi\u00e7imde geli\u015fen bir ya\u015fant\u0131sal ger\u00e7ekli\u011fi olarak yeniden kavramsalla\u015ft\u0131rma f\u0131rsat\u0131 sunar. <\/span><b>Dr. Ovamir Anjum<\/b><span style=\"font-weight: 400;\"> (sunucu), \u00dcmmetiks\u2019in kurucusu ve Ara\u015ft\u0131rma Direkt\u00f6r\u00fcd\u00fcr. Toledo \u00dcniversitesi Felsefe ve Din Bilimleri B\u00f6l\u00fcm\u00fc\u2019nde \u0130slam Ara\u015ft\u0131rmalar\u0131 Profes\u00f6r\u00fc ve k\u00fcrs\u00fc sahibidir; ayr\u0131ca <\/span><i><span style=\"font-weight: 400;\">American Journal of Islam and Society<\/span><\/i><span style=\"font-weight: 400;\"> dergisinin yard\u0131mc\u0131 edit\u00f6r\u00fcd\u00fcr. Ara\u015ft\u0131rma alanlar\u0131 aras\u0131nda \u0130slam tarihi, kelam, siyasal d\u00fc\u015f\u00fcnce ve genel tarih felsefesi yer almaktad\u0131r. <\/span><b>Dr. Farah El-Sharif, <\/b><span style=\"font-weight: 400;\">\u0130slam entelekt\u00fcel tarihi ve \u00e7a\u011fda\u015f \u0130slam d\u00fc\u015f\u00fcncesi \u00fczerine \u00e7al\u0131\u015fan bir ara\u015ft\u0131rmac\u0131d\u0131r. 2022 y\u0131l\u0131nda Harvard \u00dcniversitesi Yak\u0131n Do\u011fu Dilleri ve Medeniyetleri B\u00f6l\u00fcm\u00fc\u2019nde 19. y\u00fczy\u0131l Bat\u0131 Afrika \u0130slam ilim gelene\u011fi \u00fczerine haz\u0131rlad\u0131\u011f\u0131 doktora tezini tamamlam\u0131\u015ft\u0131r. Ara\u015ft\u0131rma ilgi alanlar\u0131 aras\u0131nda Bat\u0131 ve Kuzey Afrika\u2019da \u0130slam, ulus-devletin din ile ili\u015fkisi, \u0130slam hukuku ile tasavvufun kesi\u015fimi ve \u0130slam\u2013s\u00f6m\u00fcrgecilik ili\u015fkileri yer al\u0131r. \u00dcrd\u00fcn, M\u0131s\u0131r, Fas ve Senegal gibi bir\u00e7ok \u00fclkede saha ara\u015ft\u0131rmalar\u0131 y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Tart\u0131\u015fma ve soru-cevap oturumu Dr. Ovamir Anjum taraf\u0131ndan y\u00f6netilmi\u015ftir. Tarih: Cumartesi, 26 Nisan 2025, saat 13.00 (ET)<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>\u00d6zet<\/h3>\n<h3>Prof. Ovamir Anjum\u2019un A\u00e7\u0131l\u0131\u015f Konu\u015fmas\u0131<\/h3>\n<h5>\u0130brahim Anla\u015fmalar\u0131ndaki \u00dc\u00e7 \u201c\u0130brahimi\u201d Ta\u015f<\/h5>\n<h6><i>Giri\u015f<\/i><\/h6>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bug\u00fcn \u00fcmmet nedir?<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Gazze\u2019de ya\u015fananlar ba\u011flam\u0131nda iki ger\u00e7eklikle kar\u015f\u0131 kar\u015f\u0131yay\u0131z:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Gazze halk\u0131n\u0131n cesareti, iman\u0131 ve fedak\u00e2rl\u0131\u011f\u0131 \u2014 Nebev\u00ee ruhun ya\u015fayan bir yans\u0131mas\u0131.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Arap ve M\u00fcsl\u00fcman rejimlerin kay\u0131ts\u0131zl\u0131\u011f\u0131 ve ihaneti \u2014 dinden ba\u011f kurduklar\u0131n\u0131 iddia etmelerine ra\u011fmen, ikiy\u00fczl\u00fcl\u00fck ve i\u015fbirlik\u00e7ili\u011fi temsil ediyorlar.<\/span><\/li>\n<\/ul>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet ger\u00e7ektir; Kur\u2019an\u2019da \u201cEy iman edenler!\u201d hitab\u0131na muhatap olan her nefsi kapsar.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gazze ba\u011flam\u0131nda kimi ku\u015fkucular, \u00fcmmeti sadece bir slogan olarak g\u00f6rme e\u011filimindedir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu, Hz. \u0130brahim\u2019in (a.s.) kar\u015f\u0131s\u0131na \u00e7\u0131kan \u015feytani vesveselerden biri gibidir \u2014 ve bug\u00fcn de ayn\u0131 \u015fekilde kar\u015f\u0131 konulmal\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>G\u00fcn\u00fcm\u00fcz\u00fcn \u015eeytani Vesveseleri \u2014 \u00dczerine Ta\u015f Atmam\u0131z Gerekenler<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>\u201c\u00dcmmet hi\u00e7 var olmad\u0131\u201d d\u00fc\u015f\u00fcncesi:<\/b><span style=\"font-weight: 400;\"> Bu s\u00f6ylem, \u0130slam yerine ulus-devleti yeg\u00e2ne birle\u015ftirici ve medenile\u015ftirici g\u00fc\u00e7 olarak kabul etmemizi telkin eder. Ayn\u0131 zamanda \u00fcmmeti, Kur\u2019ani ve Muhammed\u00ee anlam\u0131ndan kopar\u0131p toprak, dil ya da milliyet temelinde yeniden tan\u0131mlamak ister.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>\u201c\u0130brahim Anla\u015fmalar\u0131\u201d (Abraham Accords):<\/b><span style=\"font-weight: 400;\"> Yeni bir bar\u0131\u015f \u00f6nerisi de\u011fil, Netanyahu\u2019nun ilk ba\u015fbakanl\u0131k d\u00f6neminde (1996\u20131999) kaleme ald\u0131\u011f\u0131 \u201cbar\u0131\u015f kar\u015f\u0131l\u0131\u011f\u0131nda bar\u0131\u015f\u201d tezinin g\u00fcncellenmi\u015f bi\u00e7imidir. 1967 sonras\u0131 \u201ctoprak kar\u015f\u0131l\u0131\u011f\u0131 bar\u0131\u015f\u201d \u00f6nerilerinden dahi geri giden bu yakla\u015f\u0131mda Arap ve M\u00fcsl\u00fcmanlar, hi\u00e7bir \u015fey elde etmeden, tam teslimiyeti kabul etmeye ve kendi i\u015fgalcilerinden a\u015fa\u011f\u0131lanma l\u00fctfunu dilenmeye zorlanmaktad\u0131r. Bu anla\u015fman\u0131n en temel \u015fart\u0131, Filistin\u2019i unutmak ve rejimlerinin g\u00fcvenli\u011fini teminat alt\u0131na almak i\u00e7in, \u00fclkelerini a\u00e7\u0131k hava hapishanelerine d\u00f6n\u00fc\u015ft\u00fcrmeyi kabullenmektir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>M\u00fcsl\u00fcmanlar\u0131n birbirine d\u00fc\u015f\u00fcr\u00fclmesi:<\/b><span style=\"font-weight: 400;\"> \u015eii\u2013S\u00fcnni, Sufi\u2013Selefi ayr\u0131mlar\u0131 \u00fczerinden fitne \u00e7\u0131karmak, \u00fcmmetin kalbine saplanan bir han\u00e7erdir.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gazze halk\u0131, bu \u00fc\u00e7 \u015feytani plana kar\u015f\u0131 \u00e7oktan ta\u015flar\u0131n\u0131 atm\u0131\u015ft\u0131r \u2014 ve bu planlar \u00e7\u00f6z\u00fclmeye ba\u015flam\u0131\u015ft\u0131r.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmetin tepkisindeki yava\u015fl\u0131k, onun bir sandal de\u011fil, b\u00fcy\u00fck bir gemi olu\u015fuyla a\u00e7\u0131klanabilir. Y\u00f6n de\u011fi\u015ftirmesi zaman alacak, ama bu sab\u0131rla m\u00fcmk\u00fcnd\u00fcr.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Allah kalplerimizi hidayet \u00fczere tutsun, kollar\u0131m\u0131za g\u00fc\u00e7 versin ve bizi, ta\u015flar\u0131n en gerekli oldu\u011fu anda onlar\u0131 atanlardan k\u0131ls\u0131n.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Dr. Farah El-Sharif\u2019in D\u00fc\u015f\u00fcnceleri<\/h3>\n<h5><i>Giri\u015f<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gazze\u2019li yazar Thaer Abuwardah\u2019\u0131n ifade etti\u011fi gibi, \u00fcmmet tarihinde \u015fu anki kadar \u015fiddetli bir sald\u0131r\u0131, ku\u015fatma ve ihanet hi\u00e7bir d\u00f6nemde ya\u015fanmam\u0131\u015ft\u0131r. Bu durum art\u0131k yaln\u0131zca Gazze veya Filistin meselesi de\u011fildir \u2014 t\u00fcm \u00fcmmetin ve t\u00fcm \u0130slam\u2019\u0131n meselesidir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Filistin halk\u0131, \u201cs\u00f6m\u00fcrgecilik sonras\u0131\u201d olarak adland\u0131r\u0131lan d\u00f6nemin h\u00e2l\u00e2 s\u00f6m\u00fcrgeci mant\u0131\u011f\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rmemizi sa\u011flar; bu fark\u0131ndal\u0131k, bizleri uyuyan bir dinden de\u011fil, ya\u015fayan bir imandan uyanmaya \u00e7a\u011f\u0131r\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>\u00dcmmetin Anlam\u0131<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Hadis literat\u00fcr\u00fcnde Peygamber Efendimiz \ufdfa \u00fcmmete \u201c\u00fcmmetim\u201d diyerek at\u0131fta bulunur; bu ifade derin ve kopmaz bir ba\u011f\u0131n g\u00f6stergesidir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Peygamberimizin \ufdfa \u201cevim, s\u00fcnnetim, ailem, ashab\u0131m\u201d gibi en yak\u0131nlar\u0131na dair kulland\u0131\u011f\u0131 di\u011fer tamlamalar aras\u0131nda en s\u0131k tekrar edilen \u201c\u00fcmmetim\u201d ifadesidir.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Dolay\u0131s\u0131yla \u00fcmmete s\u0131rt \u00e7evirmek, Peygambere s\u0131rt \u00e7evirmek anlam\u0131na gelir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kur\u2019an ise \u00fcmmeti \u201csizin \u00fcmmetiniz\u201d \u015feklinde \u00e7o\u011ful m\u00fclkiyetle anarak aidiyet ve sorumluluk bilinci olu\u015fturur.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet \u00fczerine konu\u015furken, Peygamberle ba\u011f merkeze al\u0131nmal\u0131d\u0131r; \u00e7\u00fcnk\u00fc Peygamberi sevdi\u011fini iddia edip \u00fcmmetine ilgisiz kalmak bir \u00e7eli\u015fkidir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Nebev\u00ee sevgi, insanlar\u0131 savunan aktif bir iman\u0131n g\u00f6stergesidir; bu, devlet otoritesine boyun e\u011fen ve siyasi edilgenli\u011fi te\u015fvik eden \u00e7a\u011fda\u015f baz\u0131 hareketlerin \u201cPeygamber sevgisi\u201d anlay\u0131\u015f\u0131ndan temelde farkl\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>Liderlik \u00dczerine<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Hilafet kurumu, do\u011frudan Peygamber \ufdfa ile ba\u011flant\u0131l\u0131d\u0131r; tam unvan\u0131 \u201cHal\u00eefet\u00fc Res\u00fblillah\u201dt\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet, siyasi toplulu\u011fun kurulu\u015fundan \u00f6nce gelir; o, Kur\u2019ani ve Nebev\u00ee mesaj\u0131n emanet\u00e7isidir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Peygamberimizin \ufdfa \u00fcmmeti ad\u0131na en b\u00fcy\u00fck korkusu, sapt\u0131r\u0131c\u0131 y\u00f6neticiler ve ilmi otoritelerin ortaya \u00e7\u0131kmas\u0131yd\u0131; bunu, \u015firkin ince bir bi\u00e7imi olarak nitelendirmi\u015ftir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu \u015firk, bug\u00fcn devletlere ve y\u00f6neticilere ko\u015fulsuz sadakat bi\u00e7iminde tezah\u00fcr ediyor olabilir.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Baz\u0131 M\u00fcsl\u00fcmanlar, \u201cTer\u00f6re Kar\u015f\u0131 Sava\u015f\u201d s\u00f6ylemini i\u00e7selle\u015ftirmi\u015f ve enerjilerini devlet d\u0131\u015f\u0131 k\u00fc\u00e7\u00fck akt\u00f6rleri \u201cd\u00fczeltmeye\u201d harcarken, \u015fiddeti uygulayan devletleri sorgulamam\u0131\u015ft\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Adalet, \u0130slam\u2019\u0131n merkez\u00ee bir buyru\u011fudur; Marksist bir in\u015fa de\u011fil. Peki, baz\u0131 alimler neden onu terk etti?<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Yak\u0131n tarihimize d\u00f6n\u00fcp, kime minber verdik, kimi \u00f6nder olarak y\u00fccelttik sorusunu yeniden d\u00fc\u015f\u00fcnmeliyiz.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Kutsal ilkelerine ve kendisine sayg\u0131 duymayan bir topluma, kimse sayg\u0131 duymaz.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ancak \u00fcmmet, onu aldatan y\u00f6neticilerden ve \u00e2limlerden daha uzun \u00f6m\u00fcrl\u00fc olacakt\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcmmet ne pop\u00fclist bir hareket, ne de \u201cArap soka\u011f\u0131\u201d ya da ayr\u0131cal\u0131kl\u0131 bir kul\u00fcpt\u00fcr;<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">o, \u015fehitlerin, peygamberlerin ve hakikat s\u00f6yleyenlerin nesillerini kapsayan zamans\u0131z bir olgudur.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Tart\u0131\u015fma<\/h3>\n<h5><i>Dr. Farah El-Sharif\u2019in \u00dcrd\u00fcn\u2019deki B\u00fcy\u00fcme Deneyimi<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Dr. El-Sharif, \u00fcmmeti \u2014 \u00f6zellikle de Filistin\u2019i \u2014 ahlaki bir pusula olarak merkeze alan bir ailede yeti\u015fti\u011fini, bunun kendisine b\u00fcy\u00fck bir ayr\u0131cal\u0131k sa\u011flad\u0131\u011f\u0131n\u0131 belirtmi\u015ftir.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ancak ayn\u0131 zamanda, s\u00f6m\u00fcrgeci Britanya e\u011fitim modeline dayal\u0131 se\u00e7kinci bir e\u011fitim sistemine, \u0130slami bilgiyi ezberci bi\u00e7imde aktaran devlet m\u00fcfredat\u0131na ve \u0130slam kar\u015f\u0131s\u0131nda a\u015fa\u011f\u0131l\u0131k kompleksi ta\u015f\u0131yan bir sosyoekonomik elit \u00e7evreye maruz kald\u0131\u011f\u0131n\u0131 ifade etmi\u015ftir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u00dcrd\u00fcn, hilafetin y\u0131k\u0131l\u0131\u015f\u0131n\u0131n merkez \u00fcss\u00fc olmu\u015f, bu olgu da resmi tarih anlat\u0131lar\u0131nda olumlu bir geli\u015fme olarak sunulmu\u015ftur.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Arap milliyet\u00e7ili\u011fi ise \u201cArap \u00fcmmeti\u201d s\u00f6ylemi \u00fczerinden \u00fcmmet kavram\u0131n\u0131n anlam\u0131n\u0131 mu\u011flakla\u015ft\u0131rarak zararl\u0131 bir rol oynam\u0131\u015ft\u0131r.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">El-Sharif\u2019in 1948\u2019de Filistin i\u00e7in cesurca sava\u015fan akrabalar\u0131 bulunmakta; bu tav\u0131r, halklar\u0131n\u0131 \u0130srail\u2019le \u201cnormalle\u015fmenin normalle\u015fmesine\u201d zorlayan Arap devletlerinin tutumlar\u0131yla keskin bir tezat olu\u015fturmaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>Bat\u0131 Afrika Tasavvufu \u00dczerine Ara\u015ft\u0131rma<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">El-Sharif\u2019in Bat\u0131 Afrika tasavvufuna olan ilgisi, Arap entelekt\u00fcel s\u00f6ylemlerinde yayg\u0131n bi\u00e7imde g\u00f6r\u00fclen Bat\u0131 kar\u015f\u0131s\u0131ndaki a\u015fa\u011f\u0131l\u0131k kompleksini ta\u015f\u0131mayan bir \u0130slami model aray\u0131\u015f\u0131ndan kaynaklanmaktad\u0131r.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u0130lk hicretin, Habe\u015f kral\u0131n\u0131n adaleti nedeniyle te\u015fvik edildi\u011fini hat\u0131rlatarak, Afrika siyasal geleneklerinde adaletin \u00f6zellikle M\u00fcsl\u00fcman ilimle birle\u015fti\u011finde h\u00e2l\u00e2 canl\u0131 bi\u00e7imde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc vurgulam\u0131\u015ft\u0131r.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">17. ila 19. y\u00fczy\u0131llar aras\u0131nda ortaya \u00e7\u0131kan \u00f6nemli M\u00fcsl\u00fcman siyasal yap\u0131lar, Bat\u0131\u2019ya hayranl\u0131k duymaks\u0131z\u0131n, merkezlerine \u201cnebev\u00ee sevgiyi\u201d yerle\u015ftirmi\u015ftir.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">El-Sharif\u2019e g\u00f6re, g\u00fcn\u00fcm\u00fczdeki \u201cTer\u00f6re Kar\u015f\u0131 Sava\u015f\u201d s\u00f6ylemleri, Avrupal\u0131 g\u00fc\u00e7lerin s\u00f6m\u00fcrge d\u00f6neminde bu Bat\u0131 Afrika M\u00fcsl\u00fcman krall\u0131klar\u0131n\u0131 tan\u0131mlarken kulland\u0131klar\u0131 dili yank\u0131lamaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Soru \u2013 Cevap<\/h3>\n<h5><i>S\u00f6m\u00fcrgeci Miras\u0131 \u00dczerinden Kurtulmak \u0130\u00e7in Pratik Ad\u0131mlar<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu mesele, sek\u00fclerle\u015fmi\u015f M\u00fcsl\u00fcman \u00fclke elitlerine k\u0131yasla Bat\u0131\u2019daki M\u00fcsl\u00fcmanlar i\u00e7in daha az sorun te\u015fkil etmektedir. Bat\u0131\u2019da ya\u015fayan M\u00fcsl\u00fcmanlar, \u0130slam\u2019\u0131n moderniteyle ba\u011fda\u015fmad\u0131\u011f\u0131 veya Bat\u0131l\u0131lar\u0131n \u00fcst\u00fcn oldu\u011fu y\u00f6n\u00fcndeki mitleri ortadan kald\u0131rabilecek konumdad\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u0130slami ilimler alan\u0131nda at\u0131lmas\u0131 gereken temel ad\u0131mlardan biri, \u201cdini\u201d bilginin di\u011fer bilgi alanlar\u0131ndan yapay bi\u00e7imde ayr\u0131\u015ft\u0131r\u0131lmas\u0131na yol a\u00e7an sek\u00fclerle\u015ftirici e\u011filimi reddetmektir. Bu, \u0130slam\u2019\u0131n ya\u015fayan bir gelenek olarak yeniden dirilmesini m\u00fcmk\u00fcn k\u0131lar.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Travmatik deneyimler ya\u015fam\u0131\u015f ebeveynler, \u00e7ocuklar\u0131n\u0131n kamusal olarak konu\u015fmas\u0131ndan korkabilirler. Ancak onlar\u0131n korkular\u0131na ve kayg\u0131lar\u0131na sayg\u0131 g\u00f6sterirken, bu korku ve travmay\u0131 a\u015fmak zorunday\u0131z.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Peygamber\u2019in \ufdfa \u00f6rnekli\u011fine bakarak d\u00fc\u015f\u00fcnmeliyiz: O hangi putlar\u0131 k\u0131rd\u0131, hangi fedak\u00e2rl\u0131klarda bulundu, hangi ba\u011flar\u0131 kesti?<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>M\u00fcsl\u00fcman \u00c7ocuklar\u0131n Yeti\u015ftirilmesi<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Hik\u00e2ye anlat\u0131m\u0131 bu s\u00fcre\u00e7te temel bir ara\u00e7t\u0131r. K\u00fcresel \u00f6l\u00e7ekte \u00fcmmetin m\u00fccadelelerini ve zaferlerini anlatarak, \u00e7ocuklarda bu k\u00fcresel \u00fcmmete ait olma bilinci peki\u015ftirilmelidir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Cami ziyaretleri de ayn\u0131 i\u015flevi g\u00f6r\u00fcr; etnik, ulusal, dilsel, k\u00fclt\u00fcrel ve sosyoekonomik \u00e7e\u015fitlili\u011fi g\u00f6stermek, \u00e7ocuklar\u0131n \u00fcmmete aidiyet duygusunu dar kimlik bi\u00e7imlerine \u00fcst\u00fcn k\u0131lar.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>Zikir Halkalar\u0131n\u0131n Canland\u0131r\u0131lmas\u0131<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Manevi alanlarda tefekk\u00fcr ile eylemin dengeli bi\u00e7imde bulunmas\u0131, sahte dindarlar\u0131n k\u00f6k salmas\u0131n\u0131 engeller.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Eylemle birle\u015fti\u011finde ruhsal d\u00f6n\u00fc\u015f\u00fcm anl\u0131k olarak ger\u00e7ekle\u015febilir; uzun y\u0131llar s\u00fcren manevi e\u011fitim her zaman \u015fart de\u011fildir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>\u0130slam ile Postkolonyal Durum Aras\u0131ndaki Alg\u0131lanan Gerilimler<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Faaliyet g\u00f6steren M\u00fcsl\u00fcman gen\u00e7ler, \u00e7o\u011fu zaman \u0130slami ba\u011fl\u0131l\u0131klar\u0131 ile sol s\u00f6ylemler aras\u0131nda bir gerilim ya\u015farlar.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu gen\u00e7lere, \u0130slam\u2019\u0131n adalet ve mazlumlarla dayan\u0131\u015fma konusunda son derece g\u00fc\u00e7l\u00fc bir \u00e7er\u00e7eve sundu\u011fu hat\u0131rlat\u0131lmal\u0131d\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu, Bat\u0131l\u0131 elitler taraf\u0131ndan \u015feytanla\u015ft\u0131r\u0131lan \u201ccihad\u201d ve \u201c\u015feriat\u201d gibi kavramlar\u0131n yeniden sahiplenilmesini de i\u00e7erir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Liberalizmin ikiy\u00fczl\u00fc ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131n ve sa\u011f ideolojinin sertli\u011finin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n, ahlaki \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn ve g\u00fc\u00e7 tap\u0131nc\u0131n\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde, \u0130slam bir \u201crehber \u0131\u015f\u0131\u011f\u0131\u201d olarak konumlanmaktad\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bug\u00fcn Bat\u0131, Peygamber\u2019i \ufdfa reddetme ad\u0131na kendi medeniyetini ate\u015fe vermeyi tercih etmi\u015ftir; ancak bir g\u00fcn, cevaplar\u0131 bulmak i\u00e7in M\u00fcsl\u00fcmanlara d\u00f6neceklerdir.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>Yap\u0131lar ve Bireyler<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman d\u00fc\u015f\u00fcnce gelene\u011fi, adaletsizli\u011fi yap\u0131sal bir sorun olarak de\u011fil, ki\u015fisel bir ahlaki kusur olarak g\u00f6rme e\u011filimindedir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Oysa modern yap\u0131lar \u2014 kapitalizm, b\u00fcrokrasi, askeri-end\u00fcstriyel kompleksler \u2014 bireysel takvaya ra\u011fmen kitlesel zulme zemin haz\u0131rlamaktad\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u0130slam hukuku, ge\u00e7 orta\u00e7a\u011f d\u00f6neminde bireye odaklanan yakla\u015f\u0131m\u0131n \u00f6tesine ge\u00e7erek, erken d\u00f6nem gelene\u011finde oldu\u011fu gibi yap\u0131sal adaletsizlikleri dikkate alan bir d\u00fc\u015f\u00fcnsel zemini yeniden kazanmal\u0131d\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>Ba\u011f\u0131ms\u0131z \u0130lim ve D\u00fc\u015f\u00fcnce Gelene\u011fi<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Devlet kontrol\u00fcndeki dini kurumlar, \u0130slam\u2019\u0131 siyasi \u00e7\u0131karlar\u0131na uygun bi\u00e7imde ara\u00e7salla\u015ft\u0131rmaktad\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ger\u00e7ek \u00e2limler, bu t\u00fcr y\u00f6nlendirmelere direnerek ilmi b\u00fct\u00fcnl\u00fcklerini korumal\u0131d\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Entelekt\u00fcel \u00f6zerklik ve \u00f6zele\u015ftiri yetene\u011fi, \u0130slam\u2019\u0131n otantik niteli\u011fini muhafaza etmek i\u00e7in hayati \u00f6neme sahiptir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bu \u00fcmmetin ay\u0131rt edici niteli\u011fi \u201ciyili\u011fi emretmek ve k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak\u201dt\u0131r; bu, \u00fcmmetin toplu masumiyetini (\u02bfisma) \u00f6zele\u015ftiri yoluyla teminat alt\u0131na al\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Yolsuzluk ve yozla\u015fma, \u00f6zg\u00fcr d\u00fc\u015f\u00fcncenin ve ele\u015ftirel s\u00f6ylemin bast\u0131r\u0131ld\u0131\u011f\u0131 yerlerde k\u00f6k salmaktad\u0131r.<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h5><i>\u0130brahim Anla\u015fmalar\u0131<\/i><\/h5>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Filistin meselesi, ge\u00e7mi\u015fte dindar olmayan K\u00f6rfez y\u00f6neticileri ya da sek\u00fcler Arap milliyet\u00e7ileri gibi kusurlu elitler taraf\u0131ndan dahi samimi bi\u00e7imde \u00f6nemsenmi\u015ftir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ancak \u0130brahim Anla\u015fmalar\u0131, Filistin haklar\u0131 pahas\u0131na \u0130srail\u2019in me\u015frula\u015ft\u0131r\u0131lmas\u0131n\u0131 temsil eden a\u00e7\u0131k bir ihanet anlam\u0131na gelmektedir.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Son d\u00f6nemde ya\u015fanan vah\u015fetler, bu \u201cnormalle\u015fme\u201d s\u00f6yleminin i\u00e7i bo\u015flu\u011funu a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015f ve anla\u015fmalar\u0131n kamuoyu \u00f6n\u00fcnde savunulmas\u0131n\u0131 zorla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bizlere d\u00fc\u015fen, y\u00f6neticilere bu k\u0131rm\u0131z\u0131 \u00e7izgiyi hat\u0131rlatmak ve Filistin\u2019in M\u00fcsl\u00fcmanlar i\u00e7in pazarl\u0131k konusu olamayaca\u011f\u0131n\u0131 a\u00e7\u0131k bi\u00e7imde g\u00f6stermek olmal\u0131d\u0131r.<\/span><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Oturum, s\u00f6m\u00fcrgecilik ve modern ulus-devletlerin \u00fcmmetin birli\u011fine ve \u0130slami gelene\u011fe etkilerini tart\u0131\u015ft\u0131; Gazze ve Filistin ba\u011flam\u0131nda \u00fcmmetin ger\u00e7ekli\u011fini ve dayan\u0131\u015fma gereklili\u011fini vurgulad\u0131. Panelistler, \u0130slami ilimlerin yeniden canland\u0131r\u0131lmas\u0131, ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnce ve ahlaki sorumluluk ile \u0130brahim Anla\u015fmalar\u0131 gibi modern ihanet giri\u015fimlerine kar\u015f\u0131 durman\u0131n \u00f6nemine dikkat \u00e7ekti.<\/p>","protected":false},"author":263,"featured_media":12216,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[188],"tags":[190],"class_list":["post-12215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kolokyum","tag-kolokyum"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.4 - aioseo.com -->\n\t<meta name=\"description\" content=\"Oturum, s\u00f6m\u00fcrgecilik ve modern ulus-devletlerin \u00fcmmetin birli\u011fine ve \u0130slami gelene\u011fe etkilerini tart\u0131\u015ft\u0131; Gazze ve Filistin ba\u011flam\u0131nda \u00fcmmetin ger\u00e7ekli\u011fini ve dayan\u0131\u015fma gereklili\u011fini vurgulad\u0131. 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