{"id":12218,"date":"2022-11-02T19:46:52","date_gmt":"2022-11-02T19:46:52","guid":{"rendered":"https:\/\/tr.ummatics.org\/?p=12218"},"modified":"2025-12-04T12:00:56","modified_gmt":"2025-12-04T12:00:56","slug":"sinirdakiummet","status":"publish","type":"post","link":"https:\/\/tr.ummatics.org\/en\/sinirdakiummet\/","title":{"rendered":"S\u0131n\u0131rdaki \u00dcmmet: M\u00fcsl\u00fcman Az\u0131nl\u0131klar\u0131n Ge\u00e7mi\u015fi, Bug\u00fcn\u00fc ve Gelece\u011fi"},"content":{"rendered":"<p><iframe src=\"\/\/www.youtube.com\/embed\/4fwqTCWrA3g?si=fTDzf0SZXGuDDaAX\" width=\"560\" height=\"314\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Kas\u0131m 2022 kolokyumunda, Ayaan Enstit\u00fcs\u00fc\u2019nden Yahya Birt, Ummah at the Margins: The Past, Present and Future of Muslim Minorities (S\u0131n\u0131rdaki \u00dcmmet: M\u00fcsl\u00fcman Az\u0131nl\u0131klar\u0131n Ge\u00e7mi\u015fi, Bug\u00fcn\u00fc ve Gelece\u011fi) ba\u015fl\u0131kl\u0131 en son raporu \u00fczerine bir sunum ger\u00e7ekle\u015ftirdi. Rapor, M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n \u00f6zg\u00fcrl\u00fcklerini ve refahlar\u0131n\u0131 art\u0131rmaya y\u00f6nelik stratejilerin, s\u0131kl\u0131kla M\u00fcsl\u00fcman \u00e7o\u011funluklu d\u00fcnyadaki devletler aras\u0131 rekabetler taraf\u0131ndan g\u00f6lgelendi\u011fini ileri s\u00fcrmektedir. Bu rekabetlerin, s\u00f6z konusu az\u0131nl\u0131klar\u0131 ulusal birer \u201cvarl\u0131k\u201d ya da \u201cy\u00fck\u201d olarak g\u00f6rd\u00fc\u011f\u00fc belirtilmektedir. Bununla birlikte, M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n, \u00fcmmet dayan\u0131\u015fmas\u0131 dini milliyet\u00e7iliklerin hizmetinde etkisizle\u015ftirilmeden, ahlaki temeller \u00fczerinde g\u00fc\u00e7lendirilmesi halinde, \u0130slam medeniyetini yeniden canland\u0131rabilecek g\u00fc\u00e7l\u00fc bir soft power (yumu\u015fak g\u00fc\u00e7) potansiyeline sahip olduklar\u0131 vurgulanmaktad\u0131r.<\/span><\/p>\n<p><a href=\"https:\/\/ayaaninstitute.com\/research\/ummah-at-the-margins-the-past-present-and-future-of-muslim-minorities\/\"><span style=\"font-weight: 400;\">Ayaan Enstit\u00fcs\u00fc raporunu buradan okuyabilirsiniz.<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400;\">Yahya Birt, Ayaan Enstit\u00fcs\u00fc\u2019nde Ara\u015ft\u0131rma Direkt\u00f6r\u00fc olup, Britanya M\u00fcsl\u00fcman toplumuyla ilgili kamu politikas\u0131 alan\u0131nda yerel, ulusal ve uluslararas\u0131 d\u00fczeylerde yirmi y\u0131ll\u0131k bir deneyime sahiptir. Kendisi, The Collected Poems of Abdullah Quilliam (Abdullah Quilliam\u2019dan Se\u00e7me \u015eiirler) (2021) adl\u0131 eserin yazar\u0131d\u0131r ve Britanya\u2019daki M\u00fcsl\u00fcman ya\u015fam\u0131 ve tarihi \u00fczerine hakemli dergilerde yay\u0131mlanm\u0131\u015f ondan fazla akademik makalesi bulunmaktad\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Yahya Birt\u2019in sunumuna, \u0130bn Haldun \u00dcniversitesi (\u0130stanbul) doktora aday\u0131 Linda Hy\u00f6kki, De Montfort \u00dcniversitesi\u2019nden ara\u015ft\u0131rmac\u0131 Dr. Fatima Rajina ve \u201cBritish Muslims: New Directions in Islamic Thought, Creativity and Activism\u201d(Britanyal\u0131 M\u00fcsl\u00fcmanlar: \u0130slami D\u00fc\u015f\u00fcnce, Yarat\u0131c\u0131l\u0131k ve Aktivizmde Yeni Y\u00f6nelimler) adl\u0131 kitab\u0131n yazar\u0131 Dr. Sadek Hamid yan\u0131t vermi\u015f, ard\u0131ndan her zamanki gibi a\u00e7\u0131k oturum tart\u0131\u015fmas\u0131yla kolokyum sona ermi\u015ftir.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>\u201cKolokyum: S\u0131n\u0131rdaki \u00dcmmet: M\u00fcsl\u00fcman Az\u0131nl\u0131klar\u0131n Ge\u00e7mi\u015fi, Bug\u00fcn\u00fc ve Gelece\u011fi Summary\u201d<\/h3>\n<h5>Rapor: \u0130brahim Moiz<\/h5>\n<p><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman az\u0131nl\u0131klar, k\u00fcresel M\u00fcsl\u00fcman n\u00fcfusun dokuzda ikisini olu\u015fturmas\u0131na ra\u011fmen, \u0130slami enternasyonalizm (uluslararas\u0131 dayan\u0131\u015fma) ba\u011flam\u0131nda yeterince incelenmemi\u015ftir. Ayaan Enstit\u00fcs\u00fc\u2019nden Yahya Birt, \u201cUmmah at the Margins\u201d (S\u0131n\u0131rdaki \u00dcmmet) ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131nda, bu \u00f6nemli az\u0131nl\u0131\u011f\u0131n \u00fcmmet siyaseti i\u00e7erisinde nas\u0131l bir yere sahip olabilece\u011fine dair pratik \u00f6neriler sunmaktad\u0131r. Birt, \u201cDar\u00fc\u2019l-\u0130sl\u00e2m\u201d d\u0131\u015f\u0131nda ya\u015fayan az\u0131nl\u0131k M\u00fcsl\u00fcmanlar\u0131n ahlaki sorumluluklar\u0131n\u0131 analiz etmekte ve onlar\u0131n hem yerel toplumlar\u0131na hem de uluslararas\u0131 M\u00fcsl\u00fcman topluma kar\u015f\u0131 sahip olduklar\u0131 hak ve y\u00fck\u00fcml\u00fcl\u00fckleri detayland\u0131rmaktad\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Az\u0131nl\u0131k M\u00fcsl\u00fcman topluluklar\u0131 \u00fc\u00e7 ana b\u00f6lgede yo\u011funla\u015fmaktad\u0131r. \u0130lk grup, y\u00fczy\u0131llard\u0131r varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren ancak bug\u00fcn devlet bask\u0131s\u0131 alt\u0131nda bulunan Rusya, Hindistan ve \u00c7in\u2019deki tarihsel M\u00fcsl\u00fcman topluluklard\u0131r. \u0130kinci grup, Afrika k\u0131tas\u0131nda \u00f6nemli \u00f6l\u00e7\u00fcde din \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ve baz\u0131 durumlarda refaha sahip \u201cAfrika On D\u00f6rtl\u00fcs\u00fc\u201d i\u00e7indeki M\u00fcsl\u00fcman az\u0131nl\u0131klard\u0131r. Son olarak, \u201cBat\u0131 Dokuzlusu\u201d olarak adland\u0131r\u0131lan, Avrupa ve Kuzey Amerika\u2019n\u0131n demokratik \u00fclkelerinde ya\u015fayan M\u00fcsl\u00fcmanlar vard\u0131r. Bu grup, uluslararas\u0131 d\u00fczeyde orant\u0131s\u0131z bir etkiye sahip olsalar da ayn\u0131 zamanda uyum sa\u011flama veya asimilasyon bask\u0131lar\u0131yla da kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Yayg\u0131n inan\u0131\u015f\u0131n aksine, bu \u00fclkelerdeki toplumsal \u00f6zg\u00fcrl\u00fck ile din \u00f6zg\u00fcrl\u00fc\u011f\u00fc aras\u0131nda zay\u0131f bir ili\u015fki bulunmaktad\u0131r; dolay\u0131s\u0131yla din \u00f6zg\u00fcrl\u00fc\u011f\u00fc aktif bi\u00e7imde savunulmal\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Bu nedenle, M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n yaln\u0131zca varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmelerini de\u011fil, ayn\u0131 zamanda hem yerel topluluklar\u0131nda hem de M\u00fcsl\u00fcman \u00fcmmetin bir par\u00e7as\u0131 olarak geli\u015fmelerini sa\u011flayacak bir stratejinin geli\u015ftirilmesi elzemdir. Teorik d\u00fczeyde, Kur\u2019an\u2019daki adalet ve karde\u015flik ilkeleri, bu hedefin ger\u00e7ekle\u015ftirilmesinde M\u00fcsl\u00fcmanlar\u0131n kendilerini ba\u011fl\u0131 tutmalar\u0131 gereken evrensel de\u011ferler sunmaktad\u0131r. Hz. Muhammed\u2019in \ufdfa Medine Vesikas\u0131 da \u0130slam otoritesi alt\u0131nda gayrim\u00fcslimlerle bir arada ya\u015faman\u0131n \u00f6rnek bir modelini ortaya koymaktad\u0131r. \u00dcmmet fikri, k\u00fcreselle\u015fme ve ileti\u015fim teknolojisindeki ilerlemelerle zaten zay\u0131flam\u0131\u015f olan ulus-devlet stat\u00fcko sana kar\u015f\u0131 ilgi \u00e7ekici bir enternasyonalist alternatif sunmaktad\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Peki, M\u00fcsl\u00fcman az\u0131nl\u0131klar bu t\u00fcr bir enternasyonalist projede nas\u0131l rol oynayabilirler? M\u00fcsl\u00fcman az\u0131nl\u0131klar, bulunduklar\u0131 \u00fclkelerde var olan demokrasiyi oligar\u015fi ve korporatokrasinin (\u015firketler oligar\u015fisi) tahakk\u00fcm\u00fcnden korumaya \u00e7abalamal\u0131d\u0131r; zira bu unsurlar, demokratik sistemleri genellikle onlar\u0131n \u00e7\u0131karlar\u0131na kar\u015f\u0131 \u00e7al\u0131\u015ft\u0131rma e\u011filimindedir. Ayn\u0131 zamanda, \u0130slami ilkelerini ve M\u00fcsl\u00fcman kimliklerini koruyarak \u00e7o\u011fulcu bir toplum in\u015fa etmeye gayret etmelidirler. Irk\u00e7\u0131l\u0131\u011f\u0131n h\u00e2len \u00f6nemli bir sorun olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc g\u00fcn\u00fcm\u00fczde, \u0131rk\u00e7\u0131l\u0131kla \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 aras\u0131ndaki g\u00fc\u00e7l\u00fc ba\u011f \u00f6zellikle vurgulanmal\u0131 ve M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n korunmas\u0131na y\u00f6nelik teminatlar aranmal\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n san\u0131ld\u0131\u011f\u0131ndan daha fazla g\u00fcc\u00fc bulunmaktad\u0131r; \u0130slami ilkelere uygun davranarak yumu\u015fak g\u00fc\u00e7 (soft power) kullanmakta ve ayn\u0131 zamanda \u00f6nemli sert g\u00fc\u00e7 (hard power) bi\u00e7imlerine de sahiptirler. M\u00fcsl\u00fcman diasporalar uzun s\u00fcredir ba\u011f\u0131ms\u0131z ekonomik giri\u015fimcilik g\u00f6stermektedir. \u00d6rne\u011fin, g\u00f6\u00e7men havaleleri (remittances) arac\u0131l\u0131\u011f\u0131yla, M\u00fcsl\u00fcman az\u0131nl\u0131klar \u0130slam d\u00fcnyas\u0131na \u00f6nemli mali kaynaklar aktarm\u0131\u015ft\u0131r. Bu dinamikler, onlar\u0131n \u00e7\u0131karlar\u0131n\u0131 g\u00f6zeten somut siyasal \u00e7al\u0131\u015fmalar i\u00e7in de kullan\u0131labilir. Bu kapsamda, uluslararas\u0131 ba\u011flant\u0131lar kurmak, yerel meseleleri \u00fcmmetin geneline ta\u015f\u0131mak, uzun s\u00fcredir ihmal edilmi\u015f medya ve k\u00fclt\u00fcrel projeleri desteklemek ve M\u00fcsl\u00fcmanlar\u0131n ortak iyilik i\u00e7in \u0130slami \u00e7\u00f6z\u00fcmler geli\u015ftirebilece\u011fi ba\u011f\u0131ms\u0131z alanlar in\u015fa etmek gibi yollar izlenebilir.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>Yan\u0131tlar<\/h3>\n<p><span style=\"font-weight: 400;\">Hy\u00f6kki, M\u00fcsl\u00fcman topluluklar\u0131n i\u00e7sel b\u00f6l\u00fcnmeler ya\u015fad\u0131\u011f\u0131 bir ortamda, b\u00f6ylesine iddial\u0131 enternasyonalist projelerin nas\u0131l y\u00fcr\u00fct\u00fclebilece\u011fi konusunda endi\u015felerini dile getirdi. Bir kesimin di\u011ferine kar\u015f\u0131 kullan\u0131labildi\u011fini veya kendisini buna izin verebildi\u011fini belirtti. \u00d6rne\u011fin, Finlandiya\u2019daki Tatarlar, di\u011fer Finlandiyal\u0131 M\u00fcsl\u00fcmanlarla s\u0131kl\u0131kla kar\u015f\u0131t bi\u00e7imde konumland\u0131r\u0131lmaktad\u0131r. Bu noktay\u0131 Dr. Ovamir Anjum da destekleyerek, Amerika Birle\u015fik Devletleri\u2019ndeki baz\u0131 M\u00fcsl\u00fcman topluluklar\u0131n, y\u00fcksek maliyetli ve se\u00e7kinci konferanslarda Afrikal\u0131-Amerikal\u0131 M\u00fcsl\u00fcmanlar\u0131 fark\u0131nda olmadan d\u0131\u015flad\u0131klar\u0131n\u0131 g\u00f6zlemledi\u011fini ifade etti. Ayr\u0131ca Hy\u00f6kki, yerel M\u00fcsl\u00fcmanlar\u0131n \u00f6rf ve adetlerinin olduk\u00e7a farkl\u0131l\u0131k g\u00f6sterebildi\u011fini ve bunun enternasyonalizme engel te\u015fkil edebilece\u011fini vurgulad\u0131. Dolay\u0131s\u0131yla temel soru \u015fu hale gelmektedir: Yerel \u00f6zg\u00fcnl\u00fckleri uluslararas\u0131 ba\u011flant\u0131lara nas\u0131l \u00e7evirebiliriz?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Birt: M\u00fcsl\u00fcmanlar, \u00f6rne\u011fin Fransa\u2019daki yerel meseleleri, destek sa\u011flamak amac\u0131yla uluslararas\u0131 platformlara ta\u015f\u0131yabilirler. \u015eeriat\u0131n \u00f6rf\u00fc tan\u0131mas\u0131, \u00fcmmet i\u00e7indeki \u00e7e\u015fitlili\u011fi destekler; dolay\u0131s\u0131yla bu t\u00fcr yerel farkl\u0131l\u0131klar\u0131n uluslararas\u0131 M\u00fcsl\u00fcman dayan\u0131\u015fmas\u0131yla \u00e7at\u0131\u015fmas\u0131 gerekmez.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rajina, raporun iyimserli\u011fini, \u00fcmmetin ihmal edilmi\u015f kesimlerine g\u00f6sterdi\u011fi ilgiyi ve \u0130slami de\u011ferlere dayal\u0131 kamu eti\u011fi ile aktivizme odaklanmas\u0131n\u0131 takdir etti. Bununla birlikte, modernite ve s\u00f6m\u00fcrgecili\u011fin M\u00fcsl\u00fcman d\u00fcnyas\u0131nda tetikledi\u011fi sorunlu e\u011filimlerin (\u00f6rne\u011fin \u0131rksal hiyerar\u015filer) M\u00fcsl\u00fcman aktivizmi i\u00e7inde yeniden \u00fcretilmemesi gerekti\u011fi konusunda uyar\u0131da bulundu. Bat\u0131 hegemonyas\u0131n\u0131n g\u00f6reli olarak zay\u0131flamas\u0131, onun ideolojisinin de zay\u0131flad\u0131\u011f\u0131 anlam\u0131na gelmemektedir; bu ideoloji s\u0131kl\u0131kla Bat\u0131 d\u0131\u015f\u0131 toplumlar ve kurumlar taraf\u0131ndan i\u00e7selle\u015ftirilmektedir.<\/span><\/p>\n<p><b>Birt: <\/b><span style=\"font-weight: 400;\">Faaliyetlerimizi, ka\u00e7\u0131nmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ideolojik ak\u0131mlar\u0131 veya yap\u0131lar\u0131 yeniden \u00fcretmemek i\u00e7in s\u00fcrekli olarak Kur\u2019an ve S\u00fcnnet gibi normatif \u0130slami kaynaklara ba\u015fvurarak denetlemeliyiz.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Hamid de raporun iyimserli\u011finden ve \u00f6zellikle pratik \u00f6nerilerinden memnuniyet duydu; ancak M\u00fcsl\u00fcmanlar\u0131n, \u00fcmmet duygusunun se\u00e7ici bi\u00e7imde kullan\u0131lmas\u0131yla ortaya \u00e7\u0131kan kay\u0131ts\u0131zl\u0131k ve karamsarl\u0131ktan nas\u0131l kurtulabilece\u011fini sorgulad\u0131.<\/span><\/p>\n<p><b>Birt:<\/b><span style=\"font-weight: 400;\"> \u201c\u00dcmmetin k\u00f6t\u00fcye kullan\u0131m\u0131\u201dyla nerede ve ne zaman kar\u015f\u0131la\u015f\u0131rsak, onunla y\u00fczle\u015fmemiz gerekir.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>Panelistlerden Ek Sorular<\/h3>\n<p><b>Dr. Hafsa Kanjwal:<\/b><span style=\"font-weight: 400;\"> Farkl\u0131 \u00fclkelerdeki M\u00fcsl\u00fcman az\u0131nl\u0131klar meselesine de\u011finirken, \u00f6zellikle 2001 Eyl\u00fcl\u2019\u00fcnden bu yana artan devlet bask\u0131s\u0131 ve \u0130slam\u2019\u0131n evcille\u015ftirilmesi s\u00fcrecinin \u00fcstesinden nas\u0131l gelinebilir?<\/span><\/p>\n<p><b>Birt: <\/b><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131 \u201caz\u0131nl\u0131k\u201d olarak ele almak, ideolojik ya da temenniye dayal\u0131 de\u011fil, mevcut durumu kabul eden bir yakla\u015f\u0131md\u0131r. \u0130slam\u2019\u0131n evcille\u015ftirilmesi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u00fcmmet bilincini s\u00f6nd\u00fcrmede ba\u015far\u0131s\u0131z olmu\u015ftur; uluslararas\u0131 ba\u011flar, \u00f6zellikle internet arac\u0131l\u0131\u011f\u0131yla h\u00e2len s\u00fcrmektedir. Daha fazla uluslararas\u0131 etkile\u015fim \u2013\u00f6rne\u011fin \u00fcniversiteler veya gen\u00e7lik de\u011fi\u015fim programlar\u0131 yoluyla\u2013 gereklidir; ayr\u0131ca bask\u0131y\u0131 \u00f6nlemek i\u00e7in siyas\u00ee incelikle hareket edilmelidir.<\/span><\/p>\n<p><b>Dr. Ovamir Anjum: <\/b><span style=\"font-weight: 400;\">Bat\u0131\u2019n\u0131n k\u00fclt\u00fcrel n\u00fcfuzu ve uluslararas\u0131 etkisi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, M\u00fcsl\u00fcman az\u0131nl\u0131klara odaklanmak, onlar\u0131n belirli bir \u0130slam anlay\u0131\u015f\u0131n\u0131 emperyalizmin dolayl\u0131 bir arac\u0131 haline getirme riskini ta\u015f\u0131m\u0131yor mu? \u00d6rne\u011fin, Amerikal\u0131 lider Barack Obama\u2019n\u0131n Moritanyal\u0131 \u00e2lim Abdullah bin Bayyah\u2019tan bahsetmesi, bu ismi uluslararas\u0131 \u015f\u00f6hrete kavu\u015fturmu\u015f ve M\u00fcsl\u00fcman \u00e7o\u011funluklu \u00fclkelerde etkili ba\u011flant\u0131lar kurmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu t\u00fcr bir uluslararas\u0131c\u0131l\u0131\u011fa odaklanmak, Dar\u00fc\u2019l-\u0130sl\u00e2m\u2019\u0131n mek\u00e2nsal boyutunu ortadan kald\u0131rma riski ta\u015f\u0131r; oysa tarihsel olarak Dar\u00fc\u2019l-\u0130sl\u00e2m ve M\u00fcsl\u00fcmanlar\u0131, f\u0131k\u0131h a\u00e7\u0131s\u0131ndan \u00f6ncelikli konumda olmu\u015ftur.<\/span><\/p>\n<p><b>Birt:<\/b><span style=\"font-weight: 400;\"> \u00dcmmet bir b\u00fct\u00fcn oldu\u011fundan, M\u00fcsl\u00fcman az\u0131nl\u0131klar ondan kopar\u0131lamaz; ne az\u0131nl\u0131k ne de \u00e7o\u011funluk M\u00fcsl\u00fcmanlar ayr\u0131cal\u0131kl\u0131 k\u0131l\u0131nmal\u0131d\u0131r. Belki k\u0131\u015fk\u0131rt\u0131c\u0131 bir bi\u00e7imde ifade etmek gerekirse, s\u00f6m\u00fcrgecilik ve k\u00fcreselle\u015fme, Dar\u00fc\u2019l-\u0130sl\u00e2m\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131n yeniden g\u00f6zden ge\u00e7irilmesini gerekli k\u0131labilir.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h3>Temalar<\/h3>\n<p><b>Vaat ve Tehlike:<\/b><span style=\"font-weight: 400;\"> M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n, \u00fcmmetin b\u00fcy\u00fck, \u00f6nemli ve \u00e7o\u011funlukla temsil edilmeyen bir kesimini olu\u015fturdu\u011fu ink\u00e2r edilemez. Bu az\u0131nl\u0131klar\u0131 i\u00e7ine alan bir \u00fcmmet projesinin potansiyeli de g\u00f6z ard\u0131 edilemez. Canlanm\u0131\u015f bir M\u00fcsl\u00fcman \u00fcmmet, yaln\u0131zca M\u00fcsl\u00fcmanlar i\u00e7in de\u011fil, gayrim\u00fcslimler i\u00e7in de faydal\u0131d\u0131r; son derece g\u00fc\u00e7l\u00fc bir enternasyonalizm bi\u00e7imidir. Ancak enternasyonalist dayan\u0131\u015fma dikkatli bir \u015fekilde s\u00fcrd\u00fcr\u00fclmelidir. M\u00fcsl\u00fcman suretinde gayrim\u00fcslim, Bat\u0131l\u0131 kavramlar\u0131n i\u00e7selle\u015ftirilmesi riski bulunmaktad\u0131r. Irk hiyerar\u015fileri, devlet\u00e7ilik, milliyet\u00e7ilik ve cinsiyet tart\u0131\u015fmalar\u0131, M\u00fcsl\u00fcman projelerin, ka\u00e7maya \u00e7al\u0131\u015ft\u0131klar\u0131 gayrim\u00fcslim yap\u0131lar\u0131n varsay\u0131mlar\u0131n\u0131 yeniden \u00fcretme bi\u00e7imlerinden baz\u0131lar\u0131d\u0131r (Kemalizm bu konuda \u00f6zellikle k\u00f6t\u00fc bir \u00f6rnektir). Di\u011fer bir risk, Dar\u00fc\u2019l-\u0130sl\u00e2m\u2019\u0131n \u201ca\u015f\u0131r\u0131 topraks\u0131zla\u015ft\u0131r\u0131lmas\u0131\u201d olup, bu durum \u0130slam hukukunun \u00f6nemli bir unsuru olan M\u00fcsl\u00fcman y\u00f6netimini marjinalle\u015ftirebilir. Geleneksel Dar\u00fc\u2019l-\u0130sl\u00e2m anlay\u0131\u015flar\u0131n\u0131n yeniden g\u00f6zden ge\u00e7irilmesi gerekebilir; ancak bu kavram, \u0130slam hukukunda her zaman merkezi bir \u00f6neme sahip olmu\u015ftur. Bu konuda yeni ilm\u00ee \u00e7al\u0131\u015fmalar\u0131n \u00fcretilmesi gereklidir. Ayr\u0131ca, \u0130slam\u2019\u0131n \u201cd\u00fcnyan\u0131n i\u015f\u00e7ileri\u201d slogan\u0131 gibi sloganc\u0131 ve sek\u00fcler bir bi\u00e7imde ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131 da ayr\u0131 bir tehlikedir. Bu risklerden ka\u00e7\u0131nmak i\u00e7in s\u00fcrekli \u00f6z-ele\u015ftiri ve Kur\u2019an, S\u00fcnnet ve \u0130slami ilimlere ba\u015fvuru zorunludur.<\/span><\/p>\n<p><b>K\u00fcresel mi, Yerel mi: <\/b><span style=\"font-weight: 400;\">M\u00fcsl\u00fcman topluluklar, \u00f6zellikle de M\u00fcsl\u00fcman az\u0131nl\u0131klar, ciddi zorluklarla kar\u015f\u0131 kar\u015f\u0131yad\u0131r: i\u00e7 rekabet, mezhep\u00e7ilik, devletlerin evcille\u015ftirme \u00e7abalar\u0131 ve \u0130slam hukukunda her zaman tan\u0131nm\u0131\u015f olan do\u011fal yerel farkl\u0131l\u0131klar. Durumlar \u00f6zelinde de\u011fi\u015fse de, M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n di\u011fer M\u00fcsl\u00fcman topluluklarla dikkatli ve stratejik bi\u00e7imde ba\u011f kurmalar\u0131, onlar\u0131n durumunu g\u00fc\u00e7lendirebilir. Bu nedenle, \u201ck\u00fcresel d\u00fc\u015f\u00fcn, yerel hareket et\u201d ilkesi benimsenmelidir. Yerel farkl\u0131l\u0131klar g\u00f6zetilerek, bunlar daha geni\u015f bir \u00fcmmet denklemine d\u00e2hil edilmelidir; b\u00f6ylece \u00fcmmet de bu topluluklara destek olabilir. Bu, zorlu ama potansiyeli y\u00fcksek bir g\u00f6revdir.<\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br style=\"font-weight: 400;\" \/><\/p>","protected":false},"excerpt":{"rendered":"<p>Kas\u0131m 2022 kolokyumunda Yahya Birt, M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n hem yerel hem de k\u00fcresel \u00fcmmet i\u00e7inde aktif rol oynayarak soft power kullanabilece\u011fini vurgulad\u0131; panelistler ise bunun zorluklar\u0131 ve yerel-uluslararas\u0131 dengeleri \u00fczerine tart\u0131\u015ft\u0131.<\/p>","protected":false},"author":263,"featured_media":12219,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[188],"tags":[190],"class_list":["post-12218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kolokyum","tag-kolokyum"],"_links":{"self":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/users\/263"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/comments?post=12218"}],"version-history":[{"count":0,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media\/12219"}],"wp:attachment":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media?parent=12218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/categories?post=12218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/tags?post=12218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}