{"id":12220,"date":"2024-03-22T11:30:21","date_gmt":"2024-03-22T11:30:21","guid":{"rendered":"https:\/\/tr.ummatics.org\/?p=12220"},"modified":"2025-12-04T11:53:53","modified_gmt":"2025-12-04T11:53:53","slug":"ummetbirligi","status":"publish","type":"post","link":"https:\/\/tr.ummatics.org\/en\/ummetbirligi\/","title":{"rendered":"\u00dcmmet Ekonomik Birli\u011finin Olas\u0131l\u0131klar\u0131"},"content":{"rendered":"<h3><iframe src=\"\/\/www.youtube.com\/embed\/qs7adXV0Onk?si=khwHoXI_agJW4C_6\" width=\"560\" height=\"314\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/h3>\n<h3><\/h3>\n<h3>About<\/h3>\n<p><span style=\"font-weight: 400;\">\u015eubat ay\u0131nda ger\u00e7ekle\u015ftirilen kolokyumumuzda, Oxford \u00dcniversitesi\u2019nden kalk\u0131nma makroiktisat\u00e7\u0131s\u0131 Dr. Adeel Malik, \u00fcmmet ekonomik birli\u011finin imk\u00e2nlar\u0131 \u00fczerine bir sunum yapt\u0131. Dr. Malik konu\u015fmas\u0131na, M\u00fcsl\u00fcman d\u00fcnyas\u0131nda mevcut olan belirgin ekonomik par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131 ele alarak ba\u015flad\u0131 ve bu s\u00fcreklilik arz eden sorunun, \u0130slam\u2019\u0131n ahlaki ekonomisine y\u00f6nelik tarihsel bir inceleme \u00fczerinden de\u011ferlendirilmesi gerekti\u011fini vurgulad\u0131. \u0130ktisad\u0131n \u00fcmmet tecr\u00fcbesindeki merkezi yerine dikkat \u00e7eken Dr. Malik, ekonomik dayan\u0131\u015fma kavram\u0131n\u0131 daha geni\u015f bir tektanr\u0131c\u0131 ahlaki dayan\u0131\u015fman\u0131n unsuru olarak ele ald\u0131. Bu ahlaki dayan\u0131\u015fma her ne kadar \u00f6ncelikle M\u00fcsl\u00fcmanlar\u0131 ve onlar\u0131n toplumlar\u0131n\u0131 ilgilendirse de, insanlar aras\u0131 daha geni\u015f bir al\u0131\u015fveri\u015f modeline de \u00f6rnek te\u015fkil etmektedir. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dr. Malik\u2019e g\u00f6re, \u0130slam\u2019\u0131n ahlaki ekonomisinde temel bir kavram \u201cdola\u015f\u0131m\u201d d\u0131r. Bu kavram, hem ekonomik m\u00fcbadelede hem de ilah\u00ee d\u00fczende var olan kar\u015f\u0131l\u0131kl\u0131 ba\u011fl\u0131l\u0131\u011f\u0131 yans\u0131tmaktad\u0131r. Bu ba\u011flamda iki t\u00fcr m\u00fcbadele bi\u00e7imini ay\u0131rt eder: G\u00f6r\u00fcn\u00fcr olan, insanlar aras\u0131nda ger\u00e7ekle\u015fen a\u00e7\u0131k ticaret; g\u00f6r\u00fcnmez olan, Allah ile ger\u00e7ekle\u015fen manev\u00ee al\u0131\u015fveri\u015fler. Dolay\u0131s\u0131yla ticaret ve sadaka gibi \u0130slami eylemler, \u0130slam\u2019\u0131n ahlaki ekonomisini anlamada tali de\u011fil, merkezi bir yere sahiptir; zira bunlar, ilah\u00ee olarak d\u00fczenlenmi\u015f bir dola\u015f\u0131m sisteminin par\u00e7as\u0131d\u0131r. Bu anlay\u0131\u015f, ba\u015fkalar\u0131n\u0131n zarar\u0131na kazan\u00e7 elde etmeyi \u00f6ng\u00f6ren modern kapitalizmin s\u0131f\u0131r toplaml\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131yla \u00e7eli\u015fir. Bunun yerine \u0130slam, ba\u015fkalar\u0131n\u0131n refah\u0131na yat\u0131r\u0131m yapmay\u0131 ve toplumsal b\u00fct\u00fcn\u00fcn esenli\u011fini esas alan bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc te\u015fvik eder. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Tarihsel bir perspektif sunan Dr. Malik, \u0130slam \u00f6ncesi d\u00f6nemde ekonomik g\u00fcvenli\u011fin neredeyse hi\u00e7 bulunmad\u0131\u011f\u0131n\u0131; h\u0131rs\u0131zl\u0131k ve ya\u011fmac\u0131l\u0131\u011f\u0131n yayg\u0131n oldu\u011funu belirtmi\u015ftir. \u0130slam\u2019dan \u00f6nceki \u00e7oktanr\u0131c\u0131 d\u00fczen yaln\u0131zca putperestli\u011fe dayanm\u0131yor, ayn\u0131 zamanda kabile gerilimlerine ve g\u00fc\u00e7 m\u00fccadelelerine dayal\u0131 bir siyasal ekonomiyi temsil ediyordu. Bu yap\u0131, a\u00e7\u0131k eri\u015fimli bir d\u00fczenin yoklu\u011fuyla karakterizeydi. \u0130slam bu dengeyi bozarak, tektanr\u0131c\u0131l\u0131\u011fa dayal\u0131 yeni bir pazar vizyonu ortaya koymu\u015ftur. Dr. Malik\u2019e g\u00f6re bu durum, siyasal b\u00fct\u00fcnle\u015fmenin ekonomik b\u00fct\u00fcnle\u015fmeyle do\u011frudan ba\u011flant\u0131l\u0131 oldu\u011funu g\u00f6stermektedir. Zira \u0130slam\u2019\u0131n geli\u015fi, ticaret ve m\u00fcbadele uygulamalar\u0131n\u0131 yeniden d\u00fczenleyen ahlaki bir d\u00fczen getirmi\u015f; b\u00f6ylece toplumsal adaletle i\u00e7 i\u00e7e ge\u00e7mi\u015f yeni bir ahlaki dayan\u0131\u015fma bi\u00e7imi do\u011furmu\u015ftur. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">G\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcman d\u00fcnyas\u0131ndaki ekonomik b\u00f6l\u00fcnm\u00fc\u015fl\u00fck ise, siyasal b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcn bir yans\u0131mas\u0131d\u0131r; farkl\u0131 siyasi yap\u0131lar\u0131n ayr\u0131 ekonomik alanlar s\u00fcrd\u00fcrmesi, t\u0131pk\u0131 \u0130slam \u00f6ncesi Arabistan\u2019daki gibi, birli\u011fi engellemektedir. \u0130slam, bu duruma pazar\u0131n \u00f6zerkli\u011fi ve kat\u0131l\u0131m ilkeleriyle \u00e7\u00f6z\u00fcm sunar. \u0130slam \u00f6ncesi piyasalardan farkl\u0131 olarak, \u0130slam pazar\u0131 herkes i\u00e7in a\u00e7\u0131k h\u00e2le getirmi\u015f ve ilah\u00ee bir dola\u015f\u0131m d\u00fczeni kurmay\u0131 hedeflemi\u015ftir. Bu dayan\u0131\u015fma ekonomisi, \u0130slam medeniyetinin temel niteliklerinden biri h\u00e2line gelmi\u015ftir. G\u00fcn\u00fcm\u00fczde de do\u011fru bi\u00e7imde yeniden canland\u0131r\u0131l\u0131rsa, \u00e7e\u015fitli topluluklar\u0131 \u00fcmmet d\u00fczeni i\u00e7inde birle\u015ftirme potansiyeline sahiptir. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Konu\u015fmas\u0131n\u0131 g\u00fcn\u00fcm\u00fcz ekonomik d\u00fczenine ili\u015fkin \u00fc\u00e7 temel sorunla bitiren Dr. Malik, bunlar\u0131 \u015fu \u015fekilde s\u0131ralam\u0131\u015ft\u0131r: Toksik ticaret s\u00f6ylemi, yabanc\u0131 d\u00fc\u015fman\u0131 milliyet\u00e7ilik, a\u015f\u0131r\u0131 e\u015fitsizlik. Toksik ticaret s\u00f6ylemi, s\u0131f\u0131r toplaml\u0131 m\u00fcbadele anlay\u0131\u015f\u0131na dayanmakta; yabanc\u0131 d\u00fc\u015fman\u0131 milliyet\u00e7ilik, ortak bir ahlaki ekonominin yeniden canlanmas\u0131n\u0131 engellemekte; a\u015f\u0131r\u0131 e\u015fitsizlik ise zenginle fakir aras\u0131ndaki u\u00e7urumun giderek b\u00fcy\u00fcmesine i\u015faret etmektedir. Dr. Malik, \u00fcmmet \u00fczerine yap\u0131lan tart\u0131\u015fmalar\u0131n, bu t\u00fcr ekonomik, ticari ve toplumsal vizyon sorunlar\u0131 dikkate al\u0131nmadan eksik kalaca\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131r. Ona g\u00f6re entegrasyon i\u00e7indeki pazarlar, mevcut jeopolitik d\u00fczeni d\u00f6n\u00fc\u015ft\u00fcrme, kapitalist g\u00fc\u00e7 merkezlerini sarsma ve \u00fcmmet i\u00e7in yeni f\u0131rsatlar yaratma potansiyeline sahiptir. Bu nedenle Dr. Malik, yeni bir ekonomik ve jeopolitik vizyona duyulan ihtiyac\u0131n alt\u0131n\u0131 \u00e7izmi\u015ftir. B\u00f6yle bir vizyon, mevcut g\u00fc\u00e7 yap\u0131lar\u0131n\u0131 sorgulayacak ve daha birle\u015fik ve m\u00fcreffeh bir M\u00fcsl\u00fcman d\u00fcnyan\u0131n \u00f6n\u00fcn\u00fc a\u00e7acakt\u0131r.<\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br style=\"font-weight: 400;\" \/><\/p>","protected":false},"excerpt":{"rendered":"<p>Dola\u015f\u0131m ve dayan\u0131\u015fmay\u0131 merkeze alan \u0130slami ekonomi anlay\u0131\u015f\u0131, par\u00e7alanm\u0131\u015f M\u00fcsl\u00fcman d\u00fcnyas\u0131nda ortak bir pazar ve b\u00fct\u00fcnle\u015fik ekonomik vizyonun yeniden in\u015fas\u0131 i\u00e7in g\u00fc\u00e7l\u00fc bir \u00e7er\u00e7eve sunar.<\/p>","protected":false},"author":263,"featured_media":12221,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[188],"tags":[190],"class_list":["post-12220","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kolokyum","tag-kolokyum"],"_links":{"self":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/users\/263"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/comments?post=12220"}],"version-history":[{"count":0,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/posts\/12220\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media\/12221"}],"wp:attachment":[{"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/media?parent=12220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/categories?post=12220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.ummatics.org\/en\/wp-json\/wp\/v2\/tags?post=12220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}